Greeks 1: Stage, Function, Chorus, Masks

Tragedy: A Complete History

In this course, Professor John Lennard explores the history of tragedy from its origins in ancient Athens to the present day. In the first three modules, we think about the tragedy of Classical Athens, looking in particular at the plays of Aeschylus, Sophocles and Euripides, before turning in the fourth module to Roman tragedy and Seneca the Younger. In the fifth module, we think about how the arrival of Christianity of Europe may have impacted people's views of tragedy in the Middle Ages, before turning in the sixth, seventh and eighth modules to the tragedy of the Renaissance period – including Shakespeare, Marlowe, Kyd, Marston, Webster. After that, in the ninth module, we think the Restoration Tragedy of the late 17th and early 18th centuries, before moving on in the tenth module to consider the intersection between tragedy and Romanticism – looking especially at works of Lessing, Schiller, Goethe and Kleist. In the eleventh and twelfth modules, we think about the impact on tragedy of first a new medium – the novel – and then a new technology – the camera. In the thirteenth module, we think about tragedy in the late 19th and early 20th centuries, looking especially at the work of Henrik Ibsen, before moving on in the fourteenth module to think about the relationship between tragedy and war – especially the First World War (1914-18). In the fifteenth module, we think about the tragedy and Modernism, looking in particular at the plays of Bertolt Brecht and novels of William Faulkner, before turning in the sixteenth module to think about how tragedy has represented the Sho'ah, i.e. the Holocaust. In the seventeenth module, we return to Modernism by thinking about the works of Lorca and Beckett, before moving on in the eighteenth module to look at tragedy in film and television. In the nineteenth module, we think about tragedy written by non-Western writers and in non-Western contexts, looking in particular at Khushwant Singh's Train to Pakistan (1956) and the works of the Yoruban writer, Wole Soyinka, before turning in the twentieth and final module to tragedy today and in the future.

Greeks 1: Stage, Function, Chorus, Masks

In this module, we think about the origins of Greek tragedy in Classical Athens, focusing in particular on the size and location of the Theatre of Dionysus in Athens, the festival of the Dionysia at which most tragedies were performed, the distinction between the actors and the chorus, ideas relating to the movement of the chorus, and the importance of the mask in the performance of Greek tragedy.

Reading list:
– Jacques Lecoq, The Moving Body (trans. Bradby, 2000)