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Tradition, Modernity and Form
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Hawthorne: The Scarlet Letter
In this course, Dr Nicholas Lawrence (University of Warwick) explores Nathaniel Hawthorne's classic novel, The Scarlett Letter (1850). In the first module, we think about the tension in the novel between the traditional and the modern, focusing in particular on the novel's form. After that, we think about the politics of the novel before moving on in the third module to think about cultural ownership and the themes of possession, property and propriety. In the fourth module, we focus on the presentation of the law and morality in the novel, before turning in the fifth module to the importance of the marketplace, both as a setting for three of most important scenes in the play, but also as a metaphor for the key themes of (moral) valuation, evaluation and revaluation. Finally, in the sixth module, we think about the themes of dissent and subjectivity in the novel – especially as encapsulated in the novel's highly ambivalent ending.
Tradition, Modernity and Form
In this module, we think about the tension in The Scarlet Letter between the traditional and the modern, focusing in particular on the novel's setting and language, the theme of adultery, and the novel's unorthodox form.
Hi, I'm Nick Lawrence.
00:00:02I teach American literature and culture at the University of Warrick,
00:00:04and I'm going to be lecturing a little
00:00:08bit about Nathaniel Hawthorne's novel The Scarlet Letter,
00:00:10published in 18 50
00:00:14still taught widely in schools today.
00:00:17So in discussing this letter
00:00:21now, that is the early 21st century.
00:00:22We may need to begin by stressing
00:00:26the modernity of Hawthorne's novel.
00:00:29Despite the archaic diction,
00:00:34it sounds old fashioned and the subject matter
00:00:36set in the 17th century in colonial New England.
00:00:40It's worth recalling that Hester Prynne Hawthorne's heroin is a single mother,
00:00:44an abandoned wife and lover,
00:00:51a freethinker, uh,
00:00:54well ahead of her time in terms of her challenge to the social basis of
00:00:56norms of marriage and gender relations.
00:01:00And eventually she becomes a counsellor to other Desperate Housewives,
00:01:03somewhat like the, uh, culture of self help and advice that we have today.
00:01:07So if her story seems to prefigure
00:01:14the rise of early feminism,
00:01:18and that's because Hawthorn
00:01:20intentionally positions her
00:01:22as a figure of an emergent, not a residual or um, dominant patriarchal culture,
00:01:25she is in some ways a pre figuration of what's going to happen in the 19th century,
00:01:32when Hawthorne is writing the novel.
00:01:38And although he does his homework on the cultural history of the Puritans,
00:01:42full of their very seemingly distant, uh, rules and regulations and foibles,
00:01:47his primary focus is addressing.
00:01:54And this is important. Um, I think to a reading of the novel,
00:01:56uh, is addressing an audience that is contemporary, um, to the writing of the novel,
00:01:59so it may seem as if it is somewhat clunky and archaic.
00:02:04But the novel itself addresses urgent concerns
00:02:09of the mid 19th century and arguably,
00:02:12um, concerns that we still have today.
00:02:14So what was distinctive about Hawthorne's engagement with his time?
00:02:18I think we can get a better sense of what Hoffman is doing
00:02:23if we realise that he is something of a pioneer of UM,
00:02:25genre that's going to become dominant in the 19th century,
00:02:32and that's the adultery novel.
00:02:35Prior to that, there were
00:02:37a number of novels in the 18th century by Samuel Richardson, among others, Um,
00:02:40that fell into the category of the so called seduction
00:02:45novel where feminine virtue is under assault by masculine cunning,
00:02:48and that novel implicitly takes the position of upholding social norms um,
00:02:54societal mores.
00:03:00But the adultery novel
00:03:03invites our sympathy for adulterous lovers and thereby challenges.
00:03:05Those norms were implicitly put in the position of, um, dissenters against, um,
00:03:09what you would think of as as patriarchal law.
00:03:15So although adultery is never mentioned in the novel, there's only one brief, uh,
00:03:19encoding of the term adultery.
00:03:26When Hester steps out of the prison door
00:03:28into what the narrator calls unadulterated sunlight,
00:03:30that's the only clue that we ever get.
00:03:34This is actually about adultery.
00:03:35Uh,
00:03:38this is a novel that tries to take on what has become a
00:03:39matter of of staging the tensions and the contradictions in middle class um,
00:03:44marital relations in a time of rapid historical change.
00:03:52So, like Flaubert's Madame Bovary, like Tolstoy's Anna Karenina,
00:03:58like Fontana's Every Broadcast,
00:04:05The Scarlet Letter
00:04:09attempts to
00:04:10track the way that romantic feeling
00:04:12becomes at odds with patriarchal law.
00:04:15But it does so in a very different way from those European examples,
00:04:18and that may be something that's distinctively American about it.
00:04:20So one aspect of the difference of Hawthorne's novel from other
00:04:25examples of the adultery genre is the strangeness of its form.
00:04:29It's not in any recognisable way what we think of as 1/19 century realist novel.
00:04:34To put it another way, it's really a deformed novel.
00:04:41It's not about well formed, um, naturalistic recounting of, uh,
00:04:44of the present day and it's, um,
00:04:49and its difficulties and intentions.
00:04:52Instead,
00:04:54it takes a very particular approach to narrating this 17th century morality tale.
00:04:55Most criticism of the novel turns on the question of whether
00:05:02Hawthorne is upholding or challenging the dominant ideologies of its day,
00:05:04usually including some model of the, uh,
00:05:12the map of gender relations known as separate spheres.
00:05:15Men inhabiting one sphere over here in the public realm,
00:05:19women confined to the domestic sphere,
00:05:21or whether perhaps author is challenging those ideologies,
00:05:26subverting them in some way, covert or direct.
00:05:30One critic who compares the Scarlet Letter with another novel written
00:05:34at the same time Harriet Beecher Stowe's Uncle Tom's Cabin,
00:05:40has called it propaganda not to change your life, because at the end,
00:05:43the patriarchal system is intact.
00:05:48Hester Prynne has not mounted a serious um, act of dissent against it.
00:05:51She actually comes back after
00:06:00a period of of returning to England,
00:06:02she comes back to the colony and takes up her
00:06:04role as a kind of agony aunt for unhappy women,
00:06:07Um, in, uh, the Boston area.
00:06:11So it's it's not a novel it seems to solicit. Um
00:06:14uh, rallying to the barricades,
00:06:21even though the energy is that it contains are profoundly revolutionary.
00:06:23They elicit all kinds of anticipation, expectation about huge change,
00:06:28even apocalyptic change.
00:06:32What I want to suggest, though, is that even though the novel itself does not incite,
00:06:36uh, towards, uh, an activist model of challenging social norms,
00:06:43it does profoundly upend social norms.
00:06:48At the level of, um,
00:06:53the novels form the way that it aesthetically
00:06:55encodes the questions that it's taking on.
00:06:58So there's the moral plot, and the moral plot ends in a certain way.
00:07:01But then there's also
00:07:05the
00:07:06machinery that Hawthorne uses to, uh, encapsulate that plot.
00:07:07And that's again very counterintuitive. It's not realist.
00:07:13He has a very strange, uh, method of narrating the story through the static,
00:07:16emblematic chapters, almost like 17th century woodcuts, um,
00:07:23in their kind of cartoon reductive nous.
00:07:28And they're very stiff figured, uh, descriptive nous.
00:07:31So you could think about, um, Hawthorne,
00:07:36Almost as a kind of contemporary 19th century cartoonist in the way that he's, um,
00:07:38telling the story as a series of images or pictures
00:07:42rather than a conventional realist unfolding of the plot.
00:07:47And then there's a strange way that he sort of commingles the antique in the modern.
00:07:51Um, so that you have this quite, um, profound depth psychology at work,
00:07:57and characters like Hester Prynne and Arthur Dimmesdale,
00:08:03the preacher who is her secret lover.
00:08:07And then you'll have characters like Mistress Higgins,
00:08:12the sister of the governor of Massachusetts,
00:08:15who has figured as a kind of cartoonish witch who is
00:08:18likely to take off into the skies on her broomstick,
00:08:21um, and and joined the devil in the Forest.
00:08:23It's hard to know how we're supposed to read those two things together,
00:08:26is often being serious when he talks about witchcraft and black men in the forest.
00:08:29And, um,
00:08:34the supernatural is a kind of constant presence in the Massachusetts Bay Colony.
00:08:35Um and especially, how do we square that with this kind of, uh,
00:08:41quite inward looking psychological penetration when
00:08:45he's addressing his primary characters?
00:08:48There is a description of Roger chilling worths, um, deformed,
00:08:54shoulders chilling Worth Hester's husband,
00:08:59who is a physician and who makes it his life's project.
00:09:02To find out whether Arthur Dimmesdale is, in fact, guilty of adultery.
00:09:06His deformed shoulder is in some ways an emblem for the novel as a whole.
00:09:12It's misshapen. It's not aligned.
00:09:15It doesn't square with the realist protocols that we
00:09:18come to expect with 19th century novel writing.
00:09:21But in a way it is the entry point for understanding how Hawthorne's method, um,
00:09:24allows us to see things that we wouldn't see
00:09:31if he was writing a straightforward realist novel.
00:09:33So I want to suggest that there's a
00:09:37Hollywood recipe for producing a so called sleeper.
00:09:38Uh, that's an unexpected hit.
00:09:43Dont simply reproduce what survey say the audience wants.
00:09:46You're not going to get hit that way. You just stick to the formula.
00:09:50Instead,
00:09:53try to engage something that your audience is in denial about but
00:09:55wants to see you take the risk of expressing encoded form.
00:10:00So, for example, the nuclear families in trouble,
00:10:05in part because the traditional model of the family is obsolete.
00:10:08Instead of making a bleakly realist film about a family that's falling apart,
00:10:13which would bomb at the box office.
00:10:18Instead,
00:10:20you might make a film about how family is threatened
00:10:21by an external force like aliens or ghosts or poltergeists.
00:10:23Or you can set the film in the historical past, and that's what Hawthorne does.
00:10:29It allows some crucial distance from the very
00:10:33contemporary matters that he's trying to engage.
00:10:35And that's how in some ways,
00:10:38you could say The Scarlet Letter is a sleeper hit in American literature.
00:10:40
Cite this Lecture
APA style
Lawrence, N. (2018, August 15). Hawthorne: The Scarlet Letter - Tradition, Modernity and Form [Video]. MASSOLIT. https://massolit.io/courses/hawthorne-the-scarlet-letter
MLA style
Lawrence, N. "Hawthorne: The Scarlet Letter – Tradition, Modernity and Form." MASSOLIT, uploaded by MASSOLIT, 15 Aug 2018, https://massolit.io/courses/hawthorne-the-scarlet-letter