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Historical Context
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Apuleius: Cupid and Psyche (5.11-24)
In this course, Dr Regine May (University of Leeds) explores the story of Cupid and Psyche in Apuleius’ Metamorphoses. In the first module, we think about the literary and historical context of Apuleius’ Metamorphoses, before turning in the second module to consider the ancient novel as a genre. In the third module, we explore some of the literary echoes contained within the story of Cupid and Psyche – epic, tragedy, fairy-tale, love poetry, etc. – before moving on in the fourth module to analyse some of the key characters in the story, as well as thinking about some of the key themes. Finally, in the fifth module, we explore Apuleius’ language and style in more detail with a close reading and detailed analysis of a single chapter within the Cupid and Psyche story: 5.13.
Further Reading:
Primary Reading:
– S. R. Thomson, Apuleius. Metamorphoses V. A Selection. (2018)
– R. May, Apuleius. The Story of Cupid and Psyche. Translation, Introduction and Notes (2019)
– P. G. Walsh, Apuleius. The Golden Ass (2008)
– P. G. Walsh, Petronius. Satyricon (2009)
Commentary:
– E. J. Kenney, Apuleius. Cupid and Psyche (1990)
Secondary Reading:
– S. J. Harrison, Apuleius. A Latin Sophist (2000)
– S. J. Harrison, Characterisation in Apuleius’ Metamorphoses. Nine Studies (2015)
Historical Context
In this module, we think through the historical context for Apuleius and his Metamorphoses, focusing in particular on: (i) the state of the Empire in the late first and early second centuries AD; (ii) Apuleius’ life, including his trial for (allegedly) using magic to seduce a wealthy old widow; (iii) Apuleius’ interest in philosophy, especially the works of Plato, some of which bears on his Metamorphoses.
Hi,
00:00:05My name is Regina My I am associate professor in
00:00:06language and literature in Latin at the University of Leeds.
00:00:09And today I'm going to be talking to you about
00:00:13apple layers and his tale of Cupid and psyche.
00:00:15I'm going to start off with giving you a little bit of a
00:00:19player's historical background and the literary context in which he was writing.
00:00:21He was born in about 125 a. D in North Africa.
00:00:26What is now Algeria called model broke near Carthage,
00:00:31and he worked in the most peaceful period in the Roman Empire
00:00:35under the so called good Emperors and nine Aspires and Marcus Aurelius.
00:00:40In the second century under Antoninus Pius Rome
00:00:44and its vast empire of a very well administered
00:00:49there were no walls or if there were walls on the fringe of the Empire. So everybody
00:00:52who felt they were Roman was living a very peaceful life.
00:00:58And that meant there was money and time for large cultural programmes.
00:01:03They were building useful things, like the water supply for Rome or theatres,
00:01:08and there was generally a great flourishing of the arts.
00:01:14Um, no Roman nobility could therefore focus on benefiting the local society,
00:01:17and they could make their names with, uh, what it's called you.
00:01:23Urgent is, um,
00:01:26with doing good things for the community
00:01:27rather than focusing on expansionist wars.
00:01:30So Rome at the centre but also Rome's provinces, including northern Africa,
00:01:34really flourished.
00:01:38Apple Alias was the son of a miner elite in that province,
00:01:40and he later became a high priest of the local culture.
00:01:44He was one of those people who did, uh, live and experience this peaceful Rome.
00:01:47What happened in the second century therefore,
00:01:55was a focus on literature lesson overt politics in the period.
00:01:57So Roman provincials like Apple A as in Northern Africa are no exception.
00:02:01So there was a certain amount of admiration for Greek literature
00:02:06and philosophy,
00:02:11and there were tensions between the Roman political
00:02:12rule over Greece and most of the Mediterranean.
00:02:15But at best there was of subject to mild comment in Greek literature. Generally,
00:02:18the best period to be alive as a Roman was the second century a. D.
00:02:24The literature of the period does not focus on politics.
00:02:31Um,
00:02:34your perhaps used to that from reading Cicero or
00:02:34Tacitus that politics is very much of the foreground,
00:02:37not in the second century.
00:02:40A D.
00:02:42Instead,
00:02:43they focus on entertainment and philosophy quite often with
00:02:43a kind of whimsical look at the glorious past.
00:02:47In Greece at the time,
00:02:50there was a literary movement called the second Sophisticated Um,
00:02:52which looked at literary forms which focused on entertainment,
00:02:55entertaining speeches, fiction not on politics.
00:02:59And that was meaning entertainment for the masses. Um,
00:03:03you would go to a theatre was full of thousands of people listening to one of
00:03:08those soffits give a declamation a speech on any kind of topic you can imagine.
00:03:13Um, Greek cultural elite, um, would do that kind of entertainment.
00:03:19And they looked back
00:03:25very much to the period of when Greek was great.
00:03:26Greece was great during Athens heyday of the fifth century B. C.
00:03:30So it was a kind of intellectual nostalgia.
00:03:36Apple alias, of course. He balls a Roman.
00:03:39Uh, he places himself in this kind of movement he wrote in Greek and in Latin.
00:03:43But we don't have his Greek speeches anymore. We only have his Latin works. Um,
00:03:49and, uh, speeches like that we have of him are
00:03:54his defence speech, and I'm going to say a little bit about that later,
00:03:58but also speeches like those Salafists would give.
00:04:01And they have topics like how to get Indian parents to speak or the
00:04:04weird deaths of famous writers or the
00:04:10nature of philosophies about entertaining pieces.
00:04:13And he shares some of the interests of those Greeks office.
00:04:16But he has adapted them to the Roman to the Latin world.
00:04:20So he sees himself in many ways as of the Roman answer.
00:04:25The Latin answer to those Greek second Salafists, Um,
00:04:28he himself was a learned restoration.
00:04:32Um, he was also a philosopher of so called Middle Platini is, um
00:04:36and he was a traveller. He travelled during his early life to Greece,
00:04:40to Rome
00:04:45to Carthage, other places in northern Africa. He went to Turkey to Ephesus.
00:04:46All these places were centres where those Greek Salafists taught and entertained,
00:04:52and a polio himself wanted a little bit of that.
00:04:57So he became an orator in Carthage, and he entertained and taught his audiences.
00:05:01And as he lived in Rome and in Athens before, he is not some sort of provincial,
00:05:07weird person.
00:05:15He's actually far travelled,
00:05:16and he is one of those mega stars of philosophy and speaking.
00:05:18And whenever in Carthage, as of local politician needed to be praised,
00:05:23our players was rolled out, so he was the local, um, superstar.
00:05:27Even so, he was very famous at the time, and they were even statues erected to him.
00:05:33Um, we know very little of his life.
00:05:39The only data we know for certain is that he
00:05:42was put on trial for his life in Northern Africa.
00:05:44In Sabratha in 158159 a. D.
00:05:48And we only know about this trial for witchcraft because we have his defence speech.
00:05:53But some of his works, including the novel and Cupid and Psyche,
00:05:58are written after the date of that speech.
00:06:03We know that he won because witchcraft using magic is one of the very few things.
00:06:06If you're convicted of that, that would get you killed.
00:06:13You could kill somebody in Rome. They would only send you to exile.
00:06:17If you use witchcraft on somebody, they execute you.
00:06:19And he survived.
00:06:23What has happened is that he, um on the way back from Athens when he was a student,
00:06:24he fell ill in,
00:06:30uh uh had to spend some time with his friend Pontianak in their house to recuperate.
00:06:32Um,
00:06:41Pontianak.
00:06:42His mother, um, was about 15 years older than Apple is, and she fell in love with him
00:06:43and she married him.
00:06:50All of her family was very unhappy about going
00:06:53this rich widows money going to this upstart players.
00:06:57And so they decided to get rid of him,
00:07:01and they accused him of using witchcraft to make her fall in love with him.
00:07:04And we have his speech and self defence, and that is how we know about this.
00:07:11And the strategy of defence that he uses is relevant
00:07:16to what we're going to do with Cuban and psyche.
00:07:19He uses literature, philosophy,
00:07:22rhetoric in order to make the opposition look stupid
00:07:25and to show off his own rhetorical skills.
00:07:31He also was a philosopher, so he wrote works on philosophy,
00:07:36and, uh, he wrote accessible books about it.
00:07:40He didn't invent any new ideas, but he wanted to explain Plato to the masses.
00:07:44So he was very fond of this Greek philosopher from the classical period of
00:07:49Athens and wanted to entertain and educate the Carthaginians of 700 years later.
00:07:53So he wrote, um,
00:07:59not very deep philosophy but popularising ideas of Plato's concepts,
00:08:01something like the nature of the soul or the biography of Plato.
00:08:06And one of the things that was keen on telling
00:08:12us is how the humans relate to the divine,
00:08:15Um, and for him, between the gods
00:08:19and the humans, they are messengers,
00:08:22their travel between the gods and us.
00:08:24And in a sense, those messengers are immortal and therefore quite like God,
00:08:28but only just about, like God's their intermediaries.
00:08:32And this is important
00:08:36because one of the intermediaries he discusses is Cupid, the god of love,
00:08:38and in his novel he makes him one of his heroes.
00:08:44And in the next section, I want to tell you about what Apple is most known for.
00:08:48His novel A player says, Golden Ass or Metamorphosis
00:08:53and Cupid and Psyche is one of the most important sections in that story.
00:08:57
Cite this Lecture
APA style
May, R. (2019, December 21). Apuleius: Cupid and Psyche (5.11-24) - Historical Context [Video]. MASSOLIT. https://massolit.io/courses/apuleius-cupid-and-psyche/language-and-style
MLA style
May, R. "Apuleius: Cupid and Psyche (5.11-24) – Historical Context." MASSOLIT, uploaded by MASSOLIT, 21 Dec 2019, https://massolit.io/courses/apuleius-cupid-and-psyche/language-and-style